Showing posts with label puerto rico. Show all posts
Showing posts with label puerto rico. Show all posts

29.9.25

NICKY JAM & ENRIQUE IGLESIAS, “EL PERDÓN”

21st Mar, 2015

The mid-2010s return of reggaetón with a new center of focus in Colombia rather than Puerto Rico (see J Balvin two weeks ago) now features reggaetón's first comeback story, compelling enough to put this song at #1 for 30 weeks.

Nicky Jam, born in Massachussetts to Puerto Rican and Dominican parents but whose early years were chaotic and ended up having to support himself in Puerto Rico at the age of eleven, released his first Spanish-language rap EP at fourteen years old in 1995 -- the same year he got hooked on cocaine. He was in a reggaetón duo with Daddy Yankee for a bit in the early 2000s before his substance abuse issues became too much for the older star to deal with; Yankee went on to rule the world with "Gasolina," and Nicky spiralled in relative obscurity, almost dying from an overdose in 2010.

It was his relocation to Colombia -- and specifically Medellín, Balvin's hometown -- that turned his life around. Colombians, having only received reggaetón from a distance, treated him like the legend he never really was in Puerto Rico (shades of the UK's reaction to US music in the last midcentury), and he got into the romanticism of vallenato, which encouraged him to sing instead of just rapping. Surrounded by Colombian collaborators, he got clean and started making new music again -- and when Enrique Iglesias came calling, hung up on him because he assumed it was a prank.

Eventually, of course, they worked it out. "El Perdón" (forgiveness) was written exclusively by Nicky -- Enrique generously forewent his usual writing credit -- and although it's literally a song about spiralling after a romantic breakup and asking for an ex's pardon, it's also very easily legible as a song addressing Nicky's own history in the music industry (and maybe especially, for fans hungry for a good gossip narrative, with Daddy Yankee), proving that he's changed. His singing voice, rougher and flatter than Enrique's, is authoritative but vulnerable, and the fact that the entire song is sung, with no rap verses, is an indicaton of reggaetón's future sustainability as a flexible genre outside of its original hip-hop/dancehall lineage.

It's also, of course, an indication of Colombia's emblanquecimiento -- whitening -- of reggaetón, as several observers have noted. It's not a coincidence that Afro-Colombian musicians have tended to draw more directly from Jamaican, Dominican, or US Black sources than from reggaetón in the years since. But that's for another day.

In the meantime, "El Perdón"'s reign at #1 almost exactly matched all of Daddy Yankee's #1 reigns combined before it. The listening public had made its preference clear: not only was reggaetón back, but reggaetón romántica specifically was its top priority.

This is foreshadowing.

Airplay Watch:

  • Pitbull ft. Gente de Zona, "Piensas (Dile la Verdad)"
    • Cuban expat pop-reggaetón summit with a heavy montuno piano hook. Pitbull's genial ringmastering is getting a bit long in the tooth by this point, but Gente de Zona do enough to keep the energy up. 
  • Nicky Jam & Enrique Iglesias, "El Perdón"
    • Discussed above.
  • Juanes, "Juntos (Together)"
    • Throwback cumbia-rock blend for the soundtrack to a Disney movie about a Latino track team in the 1980s coached by Kevin Costner. Perfectly adequate.
  • Wisin & Carlos Vives ft. Daddy Yankee, "Nota de Amor"
    • Cumbia, vallenato and reggaetón are all represented in another Colombia–Puerto Rico summit. DY casually blows both his collaborators out of the water.
  • Romeo Santos, "Hilito"
    • Chiming bachata that didn't rate a music video. Dwoopy synth sounds introducing the middle eight make it stand out from Santos' typical classy, narcissistic eroticism.
  • Daddy Yankee, "Sígueme y Te Sigo"
    • As if recognizing the new youthful middle-class appetite for reggaetón, the (forty-year-old) reining champ returns with a song about social-media popularity, with a video set in a high school.
  • Yandel, "Calentura"
    • Horny, half-rapped reggaetón with big sine-wave synths is still big business in the Puerto Rican wing of the industry; entirely of a piece with Yandel's recent solo work.
  • Gente de Zona ft. Marc Anthony, "La Gozadera"
    • Marc Anthony becomes the most recent enormous Latin star to co-sign Gente de Zona's party-hearty unity-flavored reggaetón. Salsa accents included to make him feel at home.
  • Ricky Martin ft. Yotuel, "La Mordidita"
    • Fun, flavorful electroswing-flavored merengue from an elder statesman who simply refuses to age and a rapper from the venerable Cuban hip-hop group Orishas. 
  • Wisin, "Si lo Hacemos Bien"
    • Dramatic, paranoid reggaetón in classic Wisin y Yandel fashion, just with Wisin singing the Yandel parts, which makes it less smoldering and more tough-guy vulnerable.

16.6.25

MARC ANTHONY, “VIVIR MI VIDA”

18th May, 2013


A Nuyorican cover of a song in Arabic and French song by a singer born in Algeria and resident in Luxembourg, produced by a Swedish team: the anodyne feel-good façade of Obama-era globalization reaches something of a crescendo here, with a string of decisions made by individuals who may be nothing but sincere in their motivations but who end up producing a symbol of a global consensus rapidly fading into the rearview in 2025.

Let's start back in 1992, when thirty-two-year-old Algerian raï singer Khaled, having recently moved to France and dropped the prefix "Cheb" (young) from his stage name, released the single "Didi", produced by American quirkmaster Don Was, whose addition of a new jack swing beat, a celebratory horn chart, and funk pop bass to Khaled's lovestruck performance turned him into a global star with a musical footprint across continental Europe, the Middle East, and South Asia. He maintained that position for the next decade-plus with a series of raï hits intermingled with Western dance sounds, one of the ambassadors of the 90s vision of "world music" -- and in 2012, at the age of fifty-two, he staged a comeback with "C'est la Vie", produced by Swedish-Moroccan superproducer RedOne, a canny admixture of raï and post-subprime dancepop, with RedOne's signature airy synth blasts and thumping beats overlaying Algerian hand percussion and syncopated keyboard patterns not a million miles away from the montuno figures of Afro-Cuban mambo. It's a big-tent singalong in Arabic and French, and the video, with its photogenic cast of ethnically diverse dancers and models expressing a genericized, unthreatening joy, is virtually a pro-immigration ad campaign aimed at the European petty bourgeoisie, sentimental but vacuous.

"C'est la Vie" was Khaled's biggest hit since "Didi," soaring up a lot of European charts and making waves across the Middle East; and like "Didi" it inspired a bunch of covers, foremost of which was the salsa reimagining by Marc Anthony and Sergio George which is our actual topic today. But let's go back to the early 90s again.

We first met Marc Anthony on this travelogue in 1997, but he'd been making music since 1988, initially as an English-language singer on Latin freestyle and underground house tracks produced by the likes of Little Louie Vega and Todd Terry. But in 1993, after being bowled over by Juan Gabriel's "Hasta Que Te Conocí," he devoted himself to singing in Spanish, and specifically to salsa: his cover was where the real Marc Anthony was born. He's eight years younger than Khaled, but their careers still moved in an odd parallel: both were singers of a specific postcolonial ethnic music closely identified with immigrant enclaves in the imperial core; both also reached out to the broader western pop landscape and were celebrities -- rockstars, even -- beyond their minority identities; both had high-profile marriages whose troubles were splashed over the tabloid press.

Marc Anthony's divorce from Jennifer Lopez was fresh news in early 2013, and the song was widely understood at the time as being a man's declaration of happiness over his newfound independence from an allegedly difficult to please woman. The Spanish lyrics are credited exclusively to Anthony, although the chorus at least is not too far of from the original. Compare the Spanish "Voy a reír, voy a gozar, vivir mi vida, la la la la la" (I'm going to laugh, I'm going to enjoy myself, live my life, la la la la la) with the French "On va s'aimer, on va danser, oui, c'est la vie, la la la la la" (We're going to love, we're going to dance, yes, that's life la la la la la). The video very highmindedly casts the song as a tribute to his fans, particularly in his hometown of New York, but the fact that the fans in the video are mostly very young women is its own indication of the kind of rockstar imagery that was being invoked.

Ultimately I enjoy "Vivir Mi Vida" a lot more than "C'est la Vie," if only because the salsa instrumentation doesn't insist on itself as much as RedOne's bombastic thumping; the sparse Latin percussion, with its generous empty spaces, leaves room for a subtler kind of dancing than slamming trance, and Sergio George's arrangement is full of the kind of detail and narrative that the club-oriented repetition of the original has no room for. Both are still pretty cheesy singalongs, even chantalongs aimed as much at soccer terraces as dancefloors, so maybe it's just my greater familiarity with salsa than with raï that makes Marc Anthony's feal realer to me.

Airplay Watch:

  • Intocable, "Te Amo (Para Siempre)"
    • A beautiful middle-aged tejano ballad that I'm even more annoyed than usual that the streaming-era chart didn't give me the chance to dig more deeply into. 
  • Marc Anthony, "Vivir Mi Vida"
    • Discussed above.
  • Katherine Alexander, "Put It in a Kiss"
    • A forgotten electroswing novelty produced by Dominican producer Maffio adapting the rhythms and melody of Irving Berlin's "Puttin' on the Ritz" to cheerful Zumba-friendly ends. Stuck around for three weeks in January 2014 while "Vivir Mi Vida" and its two late-2013 successors swapped  back and forth before being replaced by the first new Hot Latin #1 of 2014.

9.6.25

DADDY YANKEE, “LIMBO”

2nd February, 2013


I was mostly disconnected from popular Latin music in 2013. I had moved to Chicago in the beginning of the year, and no longer had a car, so the dedicated radio-listening time I had had for the past decade vanished out from under me. But also, I was listening to less and less music overall, as joblessness and depression shoved me into an abyss, and I grabbed onto other interests in desperation and clung to them instead. It has been twelve years, and I'm only now starting to try to return to having a normal relationship with art, instead of alternately burying myself in it and running away from it as too demanding.

All of that to say, I hadn't really heard "Limbo" before now. Or maybe I had, and it just slid off my brain as though buttered, without leaving a trace behind. It's that kind of song. At first, I was cheered -- isn't that the reggaetón riddim? No, not quite, it's too fast. It's a tresillo, but not the same cadence. And then there's a beat drop, and it just pounds into undifferentiated EDM mush. The lyrics are in Spanish, but it's not exactly aimed at the Spanish-language market. As in his previous appearance here, he shouts out the Zumba fitness program, and this time it's more than just a shout-out: "Limbo" was commissioned specifically by Zumba, and Yankee's description of the song's intent, reproduced on Wikipedia, is as brand-friendly and corporate as they could wish: it is supposed to "invite the imagination, ignite creativity, to step away from the norm and bring something completely different."

Well, one thing about a song written for a fitness company: it's going to be energetic. And that energy is the best thing about it, with Yankee as motormouthed hypeman for an active session, his horndog persona entirely sanded down to a cheerful movement instructor. It still works exactly as it's supposed to, because its ambitions are so low; but it gives you absolutely no reason to listen to it if you're not breaking a sweat.

Airplay Watch:

  • Tito El Bambino & Marc Anthony, "¿Por Qué Les Mientes?"
    • Discussed in the previous entry.
  • Carlos Vives ft. Michel Teló, "Come Le Gusta a Tu Cuerpo"
    • Cheerful Colombian vallenato auteur Vives invites similarly cheerful Brazilian sertanejo chantalong huckster Teló for a very fun accordion-led dance tune with lots to chant along to in both Spanish and Portuguese.
  • Don Omar, "Zumba"
    • Another song obviously commissioned by the same company as "Limbo," this one intended for a dancealong video game. Omar is even more of a cipher than Yankee, but he always was: the music is slightly more interesting, in part because there's a merengue percussion line. 
  • Romeo Santos, "Llévame Contigo"
    • Another of Santos' stylish, swooningly romantic bachata with unusual musical flourishes, this one about begging a woman who is leaving him to take him with her.
  • Prince Royce, "Te Me Vas"
    • Another bachata about a woman leaving him, but Royce is nowhere near Santos' level either as a singer or a lyricist: he just complains about it. The musical flourishes are more obvious and feel rather Disney Channel.
  • Thalía ft. Prince Royce, "Te Perdiste Mi Amor"
    • A third bachata #1 in a row -- the loss of regional music in the streaming #1s is really felt here -- although this is easily the worst of the three. Thalía is a pro but no bachatera, and Royce switching between English and Spanish shows just how much of his appeal is in his voice's tone rather than his control over it.

2.6.25

TITO EL BAMBINO & MARC ANTHONY, “¿POR QUÉ LES MIENTES?”

19th January, 2013


The streaming-era chart can still be punctuated by one-week wonders, especially on songs like this that unite two proven hitmakers who can marshal their overlapping fanbases to stream their newest single. Although radio helped as well: the single was released in November, and it peaked at #1 on the Airplay chart two weeks before it made its appearance here. It would remain there for two further weeks, while the streaming-included chart moved on to a more resounding crossover hit.

I took Tito El Bambino's previous appearance here as a breath of fresh air, but this song harkens back to his first appearance back in 2009, another high-drama cumbiarengue song combining classic Latin tropical arrangements with modern plainspoken urbano -- unless I'm much mistaken, this is the first time that the word mierda (shit) has been heard at this chart's #1.

The full line is "me trataste como mierda ante la gente" (you treated me like shit in front of people), an accusation toward a former partner who is now attempting to cause drama about the singer's current partner; the entire song is a refusal to be pulled back into the self-pitying narcissistic vortex of a toxic ex, which would, I'll admit, be more attractive to me coming from women towards a presumptively male interlocutor. But Tito and Marc make it work, particularly Marc -- who had recently been in the news for his separation from Jennifer Lopez; art is not biography, but fans undoubtedly read this song in reference to her.

But then Marc Anthony could make anything sound gripping and real -- El Bambino's more vacuous tonality, digitally smoothed and auto-harmonized as it is, has to rely on reggaetón-trained rhythmic variation in order to even the playing field and not be outshined on his own song. He doesn't quite pull it off, in my estimation: the penultimate chorus, which he takes instead of Marc Anthony, feels weightless by comparison with all the others. But I have to applaud the construction and especially the arrangement of the song: with its glossy strings, punchy horns, and busy percussion, it has a classic Latin sound but enough of a modern bite to make it more than an exercise in nostalgia.

Airplay Watch:

  • Tito El Bambino & Marc Anthony, "¿Por Qué Les Mientes?"
    • Discussed above.

26.5.25

WISIN Y YANDEL FT. CHRIS BROWN & T-PAIN, “ALGO ME GUSTA DE TI”

20th October, 2012

The first #1 of the streaming era is almost a caricature of the immediate effect that replacing the carefully-calibrated audiences of radio with the undifferentiated firehose of streaming had on the chart. Puerto Rican reggatoneros-turned-dancepop-bros Wisin y Yandel are familiar faces to the #1 spot, but their guests on this track, the uncancellable Virginia R&B bad boy Chris Brown and the cuddly Atlanta electro-soul king T-Pain, provide the crossover juice that made this not just the last Hot Latin #1 of 2012 but the first of 2013, with an unbroken thirteen-week reign that had only been exceeded four times in the history of the chart: 1986, 1988, 2005, 2007. (It had been matched two additional times, by "Rompe" and "Danza Kuduro".) But long unbroken (or briefly punctuated) reigns are now the new norm: the rest of 2013 will only feature seven different songs at the top of Billboard's principal Latin pop chart.

So in an attempt to reconcile this new chart with the history I've traced heretofore, each new entry on this travelogue will end with an Airplay Watch: a list of songs that were at #1 on the Latin Airplay chart (a new chart calculated using the old Hot Latin metric) during the reign of the Hot Latin #1 under discussion, with brief capsule reviews, excluding only songs that will become future Hot Latin #1s.

But for the body of this post, we'll still have to wrestle with this thing, a jocular party anthem in a vein that was feeling pretty exhausted by this point. Puerto Rican producers Luis O'Neill and Chris Jedi do their best thumpa-thump, sine-synth imitation of megasuccessful Swedish maestros like Dr. Luke and RedOne, but it's not 2008 anymore for anybody, and the Chris Brown and T-Pain bits just make me want to put on "Forever" or "Can't Believe It" instead. Even Wisin and Yandel sound pretty checked-out themselves, running through standard come-ons and exhortatons to party as though their stock portfolios will dip if they don't. Even the big-budget crossover reggaetón of "Sexy Movimiento" feels like it was ages ago, never mind the hungry, horny, beat-forward "Rakata", their first single (which still hit #2 back in 2005; they've always been a creature of the charts.)

If the first song of the streaming era was a better or more distinctive effort rather than just about the most generic party crossover thing the era could produce, I still wouldn't have been thrilled about the change; but watching this thing stick in the craw of the chart for months on end just as I was attempting the most foolhardy and ultimately destructive change of my life didn't help my feeling that everything was going to shit, that the idiots and the algorithms that catered to them were winning, that nothing interesting or beautiful or meaningful would ever happen again.

Stay tuned, I guess.

Airplay Watch:

  • Wisin & Yandel ft. Chris Brown & T-Pain "Algo Me Gusta de Ti"
    • Discussed above.
  • Leslie Grace, "Will U Still Love Me Tomorrow"
    • One of my favorite minor hits of the period, from a Dominican New Yorker bachatera attempting to replicate Prince Royce's playbook by leading off with a classic US pop song in Spanish and English. Grace would go on to have a middling pop career of often very fine Latin pop and little notice before being cast in the film adaptation of In the Heights, and is now primarily known as an actor.
    • Arcángel, Zion & Lennox, Lobo, RKM & Ken-Y, "Diosa de los Corazónes"
      • The "Danza Kuduro" beat gets another workout on this posse cut/pretty-boy summit from two Puerto Rican duos and two Puerto Rican solo singers (although Arcángel had been in a duo with De La Ghetto). A lot of energy and tremulous vocalizing to very little effect.
    • Gerardo Ortíz, "Solo Vine a Despedirme"
      • One of the tragedies of the streaming makeover of the chart is that great Mexican regional hits like this are now relegated to footnotes like this one. Ortiz takes this heartbroken farewell song at such a breakneck clip that it's practically punk rock.
    • Prince Royce, "Incondicional"
      • A bachata cover of the 1989 Luis Miguel hit, dispensing with Miguel's dramatics for Royce's smooth airiness.
    • Gusttavo Lima, "Balada (Tchê Tcherere Tchê Tchê)"
      • A pop-sertanejo singalong, the spiritual successor to "Ai Se Eu Te Pego", a year later. I probably like it better, because it's more rhythmically interesting, but it's just as vacant of meaning.
    • Enrique Iglesias ft. Sammy Adams, "Finally Found You"
      • A late and unimpressive entry from Iglesias' Swedish-produced club-pop phase. Guest Sammy Adams is a terrible rapper, but Daddy Yankee doesn't do much better on the Latin-market version.
    • Carlos Vives, "Volví a Nacer"
      • Discussed in the previous entry.
    • Gocho ft. Yandel & Wayne Wonder, "Amor Real"
      • Producer Gocho takes another crack at an above-the-line hit, with Yandel along for moral support. The reggaeton riddim haunts the song like a ghost, intangible even as the actual beat echoes it in absentia.

    15.4.24

    TITO EL BAMBINO, “DAME LA OLA”

    1st September, 2012


    Over the past few years of coverage, I've continued to use the "reggaeton" tag for tropical urbano dance songs that don't actually use the reggaetón rhythm, often because the performers got famous doing reggaetón and would return to it by the end of the decade, so it's more of a scene tag than a strictly musical one. But one effect of doing that is that a tabulation by tags might not be able to indicate just how good it feels to finally get the proper dembow riddim in a #1 song again, even if it is just a goofy horndog one-week-wonder.

    I have no specific memory of hearing this song at the time, although it's familiar enough that I'm sure I did. It has very little distinctive about it; for example, it's neither as rhythmically, melodically, musically, or even lyrically interesting as Tito El Bambino's previous appearance here -- but that was a proper song, carefully written and produced to appeal to a wide number of audiences, and this is just a club banger. I say that with love: I wasn't terribly enthusiastic about "El Amor" despite its virtues, while "Dame la Ola" strikes me as a breath of fresh air despite, perhaps even because of, its genericness.

    "Dame la Ola" literally means "give me the wave," but the wave it's requesting is not a motion of hands but of hips. "Give me a shake" might be a closer translation; "dance up on me" might be truer in sentiment. The video, all sunshine, tourist-friendly boardwalk, and a rail-slender model gyrating unconvincingly, does a good job indicating what thin gruel this is for fans of reggaetón's origins in whining-and-bouncing dancehall. But even so, this is this travelogue's first reggaetón proper song, with no other genre inmixing, since 2008. Even if it's shallow and lame, it feels good.

    18.12.23

    ELVIS CRESPO FT. ILEGALES, “YO NO SOY UN MONSTRUO”

    25th August, 2012


    When Elvis Crespo first appeared on this blog, I said he would only appear here once more; two weeks after I posted that, he notched his third Hot Latin #1, and I've been waiting over a decade to eat my words.

    The pop world of 1998 was so thoroughly different from the pop world of 2012 that the slick, ladies'-man Crespo of those early appearances fit in with the Enrique Iglesiases, Ricky Martins, and Marc Anthonys of the flamboyant premillennial Latin pop wave. By contrast, in 2012 he is a corny elder making a goofy, whiny love song with the similarly aging merenhouse group Ilegales. The bouncing beat and "yo no soy un monstruo" (I am not a monster) refrain are hooky enough to spin it onto radio playlists, and Ilegales' rap breaks come near enough to reggaetón-era rapping to sound not entirely out of place in the 2010s, but the music video, set in a high school where the Crespo stand-in male model is the target of relentless bullying until a similarly outcast girl gives him a makeover, is so deeply embarrassing a way for a group of grown men to be representing their song that it very nearly made me write it off entirely.

    Very little could sound more derivatively early 2010s. The chunky dancefloor synths, the faddish AutoTune that flattens Elvis Crespo's voice once-distinctive voice into a nasal whine, the hypey "oh, oh ohhhohhohh" backing vocals. And the unrelenting merenhouse beat sounds, like so much contemporary tropical pop that fell in between the two magisterial reggaetón eras, wan and old-fashioned, crying out for a dembow judder.

    In fact, the repeated snippets of tight little melodies over an unvarying beat do sound a bit like an echo in prefigure of Dominican dembow, which was still more or less an underground phenomenon, not yet hooked up to the immense flattening power of the Internet to become the signature dance sound of the Dominican Republic (much to the horror of traditional merengue and bachata audiences). But when the most interesting thing about a song is how well it compares to something it isn't, there's not much left to say about the song itself.

    28.8.23

    DON OMAR, “HASTA QUE SALGA EL SOL”

    21st July, 2012


    Don Omar's history in these pages has been checkered: other than his initial 2006 appearance with a rare reggaetón tearjerker, he has primarily been the face of glib international megahits based on already-familiar tunes and propelled by rather generic tropical party rhythms. "Danza Kuduro" was more soca than kuduro, "Taboo" was a trance-pop update of the "Lambada" tune, and "Dutty Love" was a midtempo love horny song that borrowed Jamaican vocabulary. This is his final appearance on this travelogue (as of this writing), and is entirely in keeping with the latter-day bombastic-but-hollow party anthems that he is known for.

    "Hasta Que Salga el Sol" (until the sun comes up) has left perhaps the smallest footprint of any of his 2010s #1s, but it might be the best of them. Or maybe just hearing a batucada in a pop song is an effective way to bypass my critical faculties. Lyrically it's extremely simple, just a celebration of partying all night delivered in Omar's signature half-growl, half-holler, cycling through the same few stanza patterns again and again. Musically, though, it's fascinating, a hard dance song with drums borrowed from Brazilian Carnaval sambas, an extremely funky bassline, and chiming guitar accents that make me think of contemporary indie rock. Credit to Ray "El Ingeniero" Casillas, a New York-based producer who seems to specialize in big-tent Zumba-friendly productions for the boldface names in Latin music.

    The only official video is a lyric video, about which the only interesting observation I can make is that the ecstatic, oh-ee-oh-oh choruses are spelled in a way that follows English conventions, not Spanish ones, giving away the market the song was meant for. And indeed, unlike the vast majority of the other songs covered here, it only appeared on three non-US charts. In the US, its most notable appearances have been as the theme song for Miss America 2012 and in a dance event at Disney World; corporate cuddliness may well be Don Omar's most salient legacy. 

    14.8.23

    WISIN Y YANDEL FT. JENNIFER LÓPEZ, “FOLLOW THE LEADER”

    7th July, 2012


    The rolling timeline of this blog's updates means that the cultural meanings of the songs I'm writing about, even filtered through as limited a lens as my generally out-of-touch sensibility, have drastically shifted by the time I get to them. In 2012, I thought this song was great: it was exactly what I wanted out of modern pop, blending English and Spanish without making a big deal out of it or trying hard to cater to one market or the other, merely confident in its ability to appeal to both. Jennifer López's authoritative diva choruses gave Yandel's burly raps and Wisin's AutoTuned wheedling something to focus around; and they lent her a structural range that some of her solo work lacked.

    Eleven years on, however, "Follow the Leader" no longer sounds modern, but very much a product of its time. Latin pop production (at least of the kind that interests me most) has shifted in the past decade toward grittier, more syncopated rhythms and away from the Eurodance maximalism provided by the Swedish production house Cave Music. In hindsight it's a late, and not a particularly distinguished, example of post-subprime pop, the gleefully vulgar, party-centric but apocalyptically-minded genre embodied by Ke$ha and occasionally referenced in these pages: but López's steely self-assuredness doesn't let the apocalypse creep in.

    Wisin y Yandel are credited as the principal performers, with López as a guest, because its parent album was the duo's 2012 Líderes; but as a single, it acts much more like a Jennifer López song with the boys along for the ride. Notably, it was performed during the finale of the eleventh season of American Idol, where López had been a judge for two years (and would be for another three) -- and it has the generic feel-good sentiments of a singing-competition reality-show number. Wisin and Yandel's horndog personas are sanded down, and Jennifer López as "the leader" sounds more like a Zumba instructor than anyone who wields a more complicated or interesting form of power. The video, in which the three of them engage in parkour chases across the rooftops of Acapulco, is sufficiently high-energy but even less narratively coherent.

    In another few years I could reverse on it and fall in love again; right now, it falls between the stools of being too far away to still feel keyed to the energy of the moment, but not yet far enough away to have gained a nostalgic glow. It's just faintly embarrassing, where some of its contemporaries have aged into either hardy perennials or underrated gems.

    31.7.23

    GOCHO, “SI TE DIGO LA VERDAD”

    30th June, 2012


    The "post"-reggaetón era continues: producer turned would-be heartthrob singer Gocho, who netted his first Puerto Rican hit when he made the beat for Don Omar's "Dale Don Dale" as far back as 2003, earns an unlikely week-long #1 by applying urbano slickness to a straightforward merengue. Although as Billboard acknowledged, a remix with Wisin was probably the key element in getting it all the way to the top, another indication that the personnel of reggaetón's first imperial era, if not the sound, is still a key ingredient in urban tropical Latin success.

    And that shallow industry analysis is about all that there is of interest to say about the song. It's nice to hear some genuine merengue this late in the game instead of a more commercial merenhouse adaptation, and Gocho acquits himself fine as a singer, although he's devastatingly free of personality. But the lyrics are the generic (if romantically heightened in classic Spanish love-song fashion) lamentations of a man wanting to be taken back by a lost lover; on the remix, Wisin's guest verse only lards on more evocative imagery.

    The law by which urbano singers don't hit #1 until the single after their breakthrough hit applies here: "Dándole", a livelier, hornier, and more party-forward merenhouse track where rapper Jowell of reggaetón duo Jowell y Randy is incorporated from the start rather than tacked onto a remix, was the first single from Gocho's 2011 album Mi Música, but it peaked at #22, a full year before "Si Te Digo La Verdad" was given a last-ditch marketing push. But like Daddy Yankee's "Gasolina" before it, "Dándole" will have to be contented with greater lifetime streaming numbers than the #1 followup. 

    26.6.23

    DON OMAR FT. NATTI NATASHA, “DUTTY LOVE”

    7th April, 2012


    Reggaetón proper is still bubbling just under the surface of urban tropical pop. Although this is formally mostly just Latin dancehall, gesturing towards Jamaica with the title (which never appears in the lyrics) and towards Trinidad with occasional steel-drum accents, the dembow riddim is audible almost in negative, a clipped pulse embedded beneath a sugary haze of pleasant beachy instrumentation that could, quite intentionally, come from anywhere.

    Don Omar, who we've heard from several times before, is Puerto Rican, and Natti Natasha, who we will hear from again, is Dominican, but they met and collaborated in New York, and the polish proveded by producers A&X, Link-On, and DJ Robin ends up neither Puerto Rican nor Dominican, but a generic "island sound" calculated to please the widest possible audience by sanding off any cultural specificity that hasn't already been assimilated into the global pop consensus.

    Which makes it sound as if I despise this song, and I don't: but there's very little to latch onto. It excels at capturing a vibe, but no more than that: Omar and Natti Nat are, despite the repetition of their names, virtually anonymous chroniclers of a generic romantic encounter in which he initiates, she's unsure because of bad past experiences, and ultimately they lose themselves in a dance which functions as a perfect synechdoche for other physical pleasures.

    It's another 2012 number one that only lasted a week at the top (although the year's 400-pound gorilla, which will take up residency at #1 and refuse to leave for months on end, draws near), but for once it feels like it. No video was filmed to prolong the hype cycle, and although it won a Billboard award in the Latin Airplay category, it has not particularly become a classic. Don Omar's biggest hits all came before and Natti Natasha's biggest hits will all come after: "Dutty Love" is our introduction to one of the handful of women who are ever allowed to be massive urbano stars at a time, and little else.

    13.2.23

    DADDY YANKEE, “LOVUMBA”

    25th February, 2012


    The fact that this is only Daddy Yankee's second appearance at the top of the Hot Latin chart really underlines the ways in which the reggaetón to which he remained steadfastly devoted had slipped out of the zeitgeist. Three whole album cycles have gone by since his previous #1, all of which topped the Latin Albums chart, but unlike his compatriots Wisin y Yandel he has not shifted towards a more generic urbano sound, sticking closely to the dancehall origins of reggaetón and maintaining a Caribbean-forward sound rather than chasing the hip-hop currents of the mainland US.

    Even this, his crowning return to the top, was only for a week (2012's fleeting attention strikes again), and while the reggaetón riddim is gestured to, in strict generic terms the beat is soca, the dancehall-derived music of Trinidad and Tobago. In the Spanish-speaking Caribbean, tempos this rapid are usually associated with Dominican merengue, itself a twist on Cuban mambo, which has its roots in the son music marketed as rumba in English. The song's title, a portmanteau of "love" and "rumba," is meant to be big, generic, and crowdpleasing; to that same end, witness the remix of the song featuring Don Omar, which appeared on both the parent album and the single in both physical and digital formats.

    But even if the song isn't strictly reggaetón -- which tends to flourish at midtempo -- it's a welcome reminder of the cacophonous energy, bragadocious attitude, and overt sexuality which reggaetón brought to Latin pop. Even though the lyrics are relatively mild for Daddy Yankee -- a clue as to why might be in the middle eight, where he shouts out the Zumba fitness program, which was starting to commission high-energy Latin music around this time -- the ambient horniness of the premise (Daddy Yankee is using dance to seduce you) keeps the song vivid and dynamic despite the chintzy synthesized merengue horns.

    Ultimately "Lovumba" may belong more in the line of Don Omar's big-tent party songs than in Daddy Yankee's own canon of self-assured reggaetón statements. The Billboard entry doesn't include the Don Omar remix, but I don't doubt that it helped get the song to #1; Daddy Yankee's return to the top spot in a more characteristic vein is still yet to come.

    30.1.23

    VICTOR MANUELLE, “SI TÚ ME BESAS”

    18th February, 2012


    Víctor Manuelle's second and final appearance in these pages comes eight years after his first, which I called overdue at the time; his one-time rival, Marc Anthony, has been and will continue to be a much more regular presence. But Manuelle seems content to settle into an early middle age here, with a lively song about the delights of kissing; in the video he plays a smiling, slightly stocky Cupid to a young, spectacularly beautiful interracial couple in the streets of San Juan, and despite the modern, hustling urgency of the salsa music, with a buried reggaeton pulse deep in the mix, it reminds me of nothing so much as one of Maurice Chevalier's midcentury Hayes-compliant odes to love and romance in which he merely plays the role of avuncular observer.

    The real delight of the song is in the soaring melody, which Manuelle's longtime band swerves into with gusto, and the engaged musicianship of his own performance. Once more, his legendary ability as a sonero is given short shrift here, as the ecstatic son which closes the song is only really a couple more choruses that he improvises slightly over, more in an r&b tradition than a salsa one. And the lyrical promises of devotion, safety, and sexual gratification that will be the beloved's if she kisses him are all fairly generic and rote, more focused on the singer's desire than hers.

    But then it's just nice to be able to hear some genuine salsa at this late stage in the Hot Latin chart; Marc Anthony was last heard bellowing the chorus to a Pitbull party track, the kind of sellout move that Víctor Manuelle would never consider (or, perhaps, be invited to at this point in his career). Like every other new song so far in 2012, "Si Tú Me Besas" was only at #1 for a week, a pattern that will carry throughout much of the year until the shift to streaming happens. The last gasp of musical diversity at #1 will be glorious while it lasts.

    17.10.22

    PITBULL FT. MARC ANTHONY, “RAIN OVER ME”

    15th October, 2011


    On Mr. Worldwide's last visit to these shores, I noted that the meatheaded dumbness of the English-language lyrics stood in contrast to the many floridly poetic Spanish lyrics that preceded his over the past quarter century. Well, he raps half a verse in Spanish here, and it's just as dumb. I recall reading an Argentinean blogger around this time who sniffed at the Latin rappers and Mexican regional musicians who were having such great success in the United States, suggesting that the low education level of immigrant populations meant that even when Spanish was their native language it was still a rudimentary, ignorant peasant Spanish untouched by the language's centuries-old literary tradition. Which may well be true; but to quote Mark Sinker it's good not bad. People making the same arguments about English-language rappers would be self-evidently classist and racist; but a lot of intra-Hispanic prejudice is invisible to English speakers because of their automatic association of "Hispanic" with "subaltern."

    Against which this song flails mightily. Pitbull and Marc Anthony are two immensely wealthy white-coded men singing and rapping about generic love using liquid imagery (which also happens to plug the vodka brand one of them owns) over a very expensive trance-pop production, itself courtesy of white-coded immigrants. The list of writers and producers on "Rain Over Me" is extensive, but Swedish producer and co-writer RedOne, whose signature heat-blast synth sound is all over early-2010s pop, was born in Morocco, and his collaborators Bilal "The Chef" Hajji, Rachid "Rush" Aziz, and Achraf "AJ" Janussi have similar SWANA backgrounds. We're very far from the Dirty South rap and Nuyorican salsa scenes where the headliners first made their names: the carefully generic adrenaline fuel behind their voices is very intentionally crafted to sound from nowhere in particular, a global (or worldwide) noise that flattens genre as much as nationality or race.

    But this is also a victory lap for Pitbull; after the studied genericism of his lyrics for "Give Me Everything," he lets his triumphalist instincts take over in the second verse here, crowing about Latins being on track to be the "new majority" in the US and giving a chat-up line in working-class Spanish. Marc Anthony's chorus, which could have been sung by anyone and makes little use of his gifts, ends up being primarily another flex, a highly expensive guest appearance singing the kind of English-as-a-second-language pabulum that is Swedish pop's specialty. Let what rain over him? There is no idiom in English that this line gestures toward; but it was too obviously anodyne a song for there to even have been a notable rumor that it was really about golden showers.

    10.10.22

    WISIN Y YANDEL, “TU OLOR”

    8th October, 2011


    Wisin y Yandel's seventh top-lining #1 (ninth if we count features and remixes) in five years sees them still acting as a bellweather for urban Latin pop. Nesty and El Nasi's slick, turbo-charged production is in line with the trancey synths and urgent dance-pop that have been the signature sound of the summer of 2011, and the syncopated rhythm once more recalls the reggaetón beat without actually using the dembow riddim.

    "Tu Olor" was the second single off the duo's seventh album, and comparing it to the lead single "Zun Zun Rompiendo Cadenas", which did not reach #1, is a little instructive. "Zun Zun" was much more firmly an electro song aimed at crossover dancefloor success, with Yandel's voice flanged all to hell by AutoTune; "Tu Olor" is grittier and even more romantic, in the surly masculine way that hip-hop-derived forms tend to be.

    The title means "your scent," and Yandel's chorus, "Se me quedó tu olor en mi ropa / la fragancia de tu piel, tu rico sabor a miel / que probé yo de tu boca / Vamo' a repetirlo mami una y otra y otra y otra vez" is a minor masterpiece of erotic pop poetry: "Your scent is still in my clothes / the fragrance of your skin, the sweet honey flavor / that I tasted from your mouth / Let's do it again mami again and again and again." Meanwhile, Wisin's verses expand the narrative from pure nostalgic eroticism: it's much more indirect, but essentially the same premise as T-Pain's 2005 classic "I'm 'n Luv (Wit a Stripper)." And the video turns it into a high-octane action movie with a lot of expensive shots and very little meaning, except of course to communicate how successful and important the performers at its center are.

    It was only #1 for a week, though: in a chart where Don Omar's "Taboo" and Pitbull's "Give Me Everything" were still hanging around, it was a relatively small blip that spoke to the dedication of the W&Y fanbase rather than the duo's global dominance in 2011. We'll see them again, in a stronger position.

    19.9.22

    DON OMAR, “TABOO”

    16th July, 2011


    When I wrote this blog's entry on the 1990 #1 "Lambada", I was still in many ways blindly groping in the dark when it came to hearing and describing music from a non-rock tradtition. But I'm grateful to the younger version of myself for not getting into the song's background (was I too rushed to look at Wikipedia that week?), because it gives me a chance to do it for this revival.

    "Taboo" follows directly in the pattern of Don Omar's enormous crossover success with "Danza Kuduro", another turbo-slick rewrite of a big splashy hook from the Lusophone world that was itself raiding from another, slightly older tradition. This time he's pilfering from French producers Kaoma's bandwagon-jumping "Lambada," a reinterpretation of the Brazilian Maria Ferreira's 1986 lambada hit "Chorando Se Foi" which was itself based on Bolivian folkloric group Los Kjarkas' "Llorando Se Fue", first recorded in 1981.

    Each subsequent version keeps the swooning melody, but ups the party-anthem quality, and Don Omar's "Taboo," coming twenty-two years after Kaoma had their moment in the sun, has none of Los Kjarkas' quality of lamentation, even as he keeps several of their original lyrics intact; but he switches from Spanish to Portuguese from verse to verse, as the music video switches locations from Puerto Rico to Rio de Janeiro -- and also inserts shots from the then-current fifth movie in the Fast & the Furious franchise, which happened to also include setpieces in those locations, and in which Omar himself appeared.

    Music as an extruded byproduct of international corporate entertainment synergy is more or less representative of where things stood in the early 2010s. The recording won "Urban Song of the Year" at the ASCAP awards, a traditional recognition of revenue generated; but despite drawing from a rich history, it was a terminus, a dead end that led to nothing more; even the later return to reggaetón that raided Latin music history left it alone.

    And why is it called "Taboo"? Because of the "forbidden dance" press legend around the lambada, presumably. Everything else about it is shiny and ersatz; of course you print the legend.

    8.8.22

    ENRIQUE IGLESIAS FT. WISIN Y YANDEL, “NO ME DIGAS QUE NO”

    19th March, 2011


    I was pretty harsh about Enrique's last appearance here, in part because I knew this was coming and was girding my loins in advance. The title of the song, and the cockily-crowed refrain, translate to "Don't Tell Me No," and despite the pseudo-romantic way he dresses it up and the good-time party vibes a team of producers and co-stars surrounds it with, the most forceful sentiment of the song remains a refusal to listen, an overriding of consent, the normalization of assault as a natural extension of masculine desire.

    The big trancey synths and hopping club music behind it are extremely early 2010s, post-subprime pop as louche, privileged atavism (and the opposite of what, for example, Ke$ha was using the same basic template to express at the time). The soaring chorus, with its reduplicated, shouting, thin-voiced Enriques, even recalls the hooky pop-punk of ten years earlier, another genre that in its most popular expression was a black hole of whiny male self-regard. There's not a hint of dembow in the rhythm despite classic reggaetón producers Nesty and Victor El Nasi being involved: indeed, only Wisin's rap verse even plays with syncopation at all. Everything else is a foursquare, flat-footed beat that even the whitest listener can pogo along to.

    It was only at #1 for a week, sandwiched between "Corazón Sin Cara," and in Iglesias' discography is little more than a footnote compared to the much more massive smashes from his bilingual album Euphoria: "I Like It" and "Tonight (I'm Lovin' You)" were blanketing Anglophone airwaves, while "Cuando Me Enamoró" still lingered on Spanish-language radio. Given his English-language success, it will be a few years before Enrique returns to this travelogue, while Doble-U y Yandel will be a more constant presence. But that's another story.

    13.6.22

    DON OMAR & LUCENZO, “DANZA KUDURO”

    13th November, 2010


    The biggest, splashiest, most omnipresent international dance hit of the early 2010s following directly on the heels of "Loca" only underlines the point I was making in my last paragraph. There's a thrilling urgency to this song, a fast-paced recklessness imparted not just by the (sort of) Angolan kuduro beat but by the electronic accordion patterns borrowed from Cape Verdean funaná; but there's also a dead-eyed hollowness to it, a desperate, muleheaded sense of dancing while the ship sinks, of fiddling while the city burns. The unimaginative displays of opulence in the video are in line with global hip-hop-derived culture, an ostentation designed to showcase the heights to which making the music has delivered the artist, but there's no hint of struggle or come-up in Don Omar's glib carnival barker shouting and Lucenzo's AutoTuned wheedling: this is music from the mountaintop, purely aspirational, as fantastical, escapist, and irrelevant as superhero movies or big-budget pornography.

    Which isn't to say there's not still a lot to love here. Don Omar's ear for a hook has never served him better, and the velocity, tunefulness and rhythmic insistence on display here is world-class. At that, it's still essentially a Spanish-language remake of Lucenzo's own "Vem Dançar Kuduro" with American rapper Big Ali, released in January of 2010. Omar's cheerfully growled dance instructions are patterned directly on Big Ali's -- among other things this is a rare appearance in 21st century pop of that staple of 1960s pop, the dance record that tells you how to dance it -- and the original video, filmed on the streets of Havana with a multiracial crowd of dancers, is much more of a democratic invitation to party than the exclusive, champagne-and-bikini-babes-on-a-boat production of the song's final form.

    As this is likely to be the only place where Angolan kuduro is likely to intersect with this travelogue, a brief discussion of what it is, and why this isn't really kuduro, is in order. Kuduro begins in the late 1980s and early 1990s, as techno and house from the US and Europe made their way into civil-war-torn Angola at the same time that French Antillean zouk and Trinidadian soca did; young producers in Luanda began sampling Caribbean rhythms and layering them over the 4/4 structures of post-disco electronic music, developing a very fast, hard-hitting, herky-jerky sound, to which stiff-limbed dances developed that reflected the high numbers of disabled people in a country strewn with landmines. (Angola was a late proxy in the Cold War, as a US-backed apartheid South Africa funded a protracted campaign against the Cuba-backed Communists who had won power after independence from Portugal.) By the early 2000s, Angolan diasporic populations in Portugal were producing "progressive kuduro" that played well with the global dance fusions of the European market, with Lisbon-based Buraka Som Sistema as the breakout act; meanwhile, Luandan kuduro was drifting ever more favelawards, as it became the hard-edged street music of the sometimes violent shanty towns that were the direct result of Angola's oil-driven spike in wealth inequality. By the 2010s, Angolan kuduro was almost exclusively an aggressive, frequently shouted barebones rap form, closer in some ways to drill or crunk than to the rave-friendly kuduro of Europe.

    Lucenzo, born in France to Portuguese parents, was exactly the kind of unthreatening white face to make (European) kuduro a globally popular phenomenon. Still, a Portuguese-forward song, even with Big Ali's English-language interjections, would never blanket the world the way a Spanish-language song could. Enter reggaetón legend Don Omar, whose sole previous appearance here has been the bathetic AIDS ballad "Angelito", but who knows his way around tropical riddims and big-budget marketing. "Danza Kuduro" was released in August 2010; almost exactly three months later, it was the #1 Hot Latin song, a position it would hold for 15 weeks. The rhythms that drive it are not kuduro rhythms as understood in Angola (compare the contemporary "Kuduro" by Agre G), but they're not quite reggaetón either: if anything, they're closest to soca, a crowdpleasing cross-Caribbean fusion that functions as much as a Carnival march as a northern-hemisphere dancefloor filler.

    30.8.21

    WISIN Y YANDEL FT. ENRIQUE IGLESIAS, “GRACIAS A TÍ”

    19th December, 2009



    A year ago, Wisin y Yandel had appeared on a remix of an Enrique Iglesias song, giving it a sales and radio boost by endowing a mopey ballad with some stiff-upper-lip machismo. Now the favor is returned, as Enrique guests on a remix of a Wisin y Yandel ballad, enlivening their emotionally constipated shout-out to female fans (coded as a sentimental love song) with his patented straining tenderness.

    The reggaetón interregnum sounds odder and odder in hindsight: the soft-rock plod of the drums here, in a song handled by reggaetón superproducers Nesty and El Nasi, feels even more like a concession to the broader pop market than W&Y's previous three appearances here (the last time we heard them over the dembow riddim was on "Sexy Movimiento," in January 2008). It doesn't slow them down any; their machine-tooled voices are still propulsive and authoritative as ever. Charmingly, Wisin even attempts to croon for a bit before returning to his comfort zone of ratatat toasting.

    The video, shot in concert in Buenos Aires (where Iglesias recorded his remix and surprised the audience by appearing on stage with the boys to perform it), is even more an homage to the fans who have consistently been propelling Wisin y Yandel to the top of the charts. But for sympathetic non-fans, the song is a lesser rewrite of "Lloro Por Tí," and showcases none of the men involved at their best. 

    7.6.21

    WISIN Y YANDEL, “ABUSADORA”

    1st August, 2009

    Wiki | Video

    The third Wisin y Yandel #1 in a row without the distinctive reggaetón riddim, although the hip-house beat keeps the same staggered rhythm: the market seemed to be pushing away from puro reggaetón in the usual way that Black music gets coopted and watered down by white practitioners. Still, "Abusadora" was produced by Tainy with W&Y's usual collaborator Víctor El Nasi, so it's not like they were trying to abandon the formula that gave them their success by working with pop producers; if anything, they were demonstrating that reggaetón was a bigger tent than a blinkered focus on the riddim would suggest.

    "Abusadora" is, like so many of Wisin y Yandel's songs, a worshipfully horny celebration of a sexually assertive woman at the club. The title literally translates to "abusive woman," but what or who she's abusing is never clear: maybe it's the singers (although Yandel repeats "Bendita sea la hora en que te encontré" -- blessed be the hour in which I met you), maybe it's substances, maybe it's simply her own pretty privilege. But if they're suffering, they don't complain: Wisin brags about his ability to keep up with her, and Yandel croons in silvered fragements of AutoTune about how little control he has over himself.

    The sawtoothed synths and AutoTune are more than anything else a time capsule: this is post-subprime mortgage pop, big and splashy and dance-friendly, the cheap blare of foreclosed futures. The long, embittering crisis of the 2010s will temper the noise and energy on display here, but for the next couple of years at least, we'll keep on partying like it's the end of the world.