Showing posts with label 1991. Show all posts
Showing posts with label 1991. Show all posts

8.7.10

CAMILO SESTO, “AMOR MÍO, ¿QUÉ ME HAS HECHO?”

23rd November, 1991


It's been a while — the last time was 1988 — since we've seen a singer from Spain, or heard that distinctive Castilian accent (listen for the "th" sound). Whether this is pure chance or whether the Latin Pop chart is becoming more distinctively American as it moves lumberingly towards the present, there's definitely a way in which this sounds like winds that haven't blown through these songs in some time, not so much a breath of fresh air as a reminder of Old World sumptuousness which the more mongrel, anxious, and vibrant cultures of the New cannot usually afford.

Camilo Sesto was apparently a regular hitmaker in the 70s and 80s, though you couldn't prove it by this blog — and you most likely won't have another chance. This is more or less a swan song, at least as far as the up-and-down travails of pop, rather than the steady renumeration of the nostalgia circuit, goes. It's a classic Latin Pop song, with a big, sweeping melody and a big, sweeping performance to match. Love is again a cruel mistress ("My love, what have you done to me?" goes the chorus), and if Sesto is as ready to complain of her cruelties as anyone else, at least his mellifluous voice and the accompaniment of an equally mellifluous saxophone aren't bad company on the way.

5.7.10

RUDY LA SCALA, “POR QUÉ SERÁ”

9th November, 1991


As 1991 winds into its final innings — one of the shorter Latin Pop years so far, thanks to the massive "Todo, Todo, Todo" and two Ana Gabriel songs — Rudy La Scala returns for a second at-bat in as many years. I'm not sure if I've changed or he has, but I find this much outing much more enticing than the last; his overemotional quaver and androgynous voice read less like baffling stylization and more like a function of the overdramatized passions of what turn out, on inspection, to be standard Latin Pop lyrics about "amores prohibidos" (forbidden loves; remember that phrase) and generalized longing.

The title translates as "why must it be," and La Scala's litany of foreordained dooms and inevitable anguishes visited upon those unlucky enough to fall into amores prohibidos is nearly as hyperbolic as his overwrought vocal style. I'll no doubt expand on the theme in later entries, but for now remember that "forbidden love" didn't (and doesn't?) necessarily have the "love that dare not speak its name" connotations of LGBT convention for a Latin audience; for an overwhelmingly conservative Catholic culture, any non-marital amor is prohibido. Which might be why it's so much sung about.

1.7.10

VIKKI CARR & ANA GABRIEL, “COSAS DEL AMOR”

31st August, 1991


Over the past forty years, Vikki Carr has had two almost entirely separate careers singing popular music. By which I don't mean that she had one, then she had another: she's maintained both of them side-by-side, and fans of one often know nothing of the other. Fans of traditional pop, especially the brassy 60s variety, know her as the pair of iron lungs behind "It Must Be Him," a 1967 ballad that grandly ignored all pop change since about 1953. She's maintained one foot in the trad-pop and easy listening tradition ever since, collaborating with jazz musicians, playing cabarets, and even dabbling in pop-country the way so many easy-listeners did in the 70s. But she was born Florencia Bisenta de Casillas Martinez Cardona in El Paso, Texas, and beginning in 1971 with "Que Sea Él" (the Spanish-language version of "It Must Be Him"), she maintained a Latin Pop career on the side. In the 1980s, her smooth vocals and penchant for ornate arrangements became hugely successful among the Spanish-language market, and she's cultivated that side of her career so well that she's one of the Dueñas Grandes of Latin Pop.

Here she duets with Ana Gabriel (and much as we may adore Vikki Carr, let's not kid ourselves that it was anything but Ana Gabriel's magnificent hot streak that kept this at #1 for two months) on a song where she plays the wiser older woman to Gabriel's passionately distraught young blood. Just in terms of construction, it's a solid duet, each woman getting a chance to shine, with call-and-response sections that highlight the textural differences between their voices and give the song tremendous forward momentum.

But with all that, it's still a ballad, a tremendously soppy one, and horrific in terms of its sexual politics (Carr more or less advises Gabriel to strip herself of personality in order to be whatever the man she's afraid of losing wants her to be). Love, as seemingly always in Latin Pop, is presented as tragedy, an arbitrary grand passion that will inevitably betray and leave desolate. It's just easier for me to take when it's a man complaining about it.

29.6.10

DANIELA ROMO, “TODO, TODO, TODO”

22nd May, 1991


As you've probably gathered by now, I'm not necessarily the most knowledgeable person about the various forms, genres, and cultures of Latin music. There's a lot about it I simply don't understand, and even more I think I understand but consistently get wrong. And yet I think I must be making some headway, at least as far as my listening instincts go, because my first thought when the opening notes of this song began to play was:

God damn am I glad to hear some salsa up in this bitch.

When Daniela Romo last caught our eye, she was singing a Big Ballad that served as the theme to a telenovela she was starring in, a majestic, even slightly Gothic piece of sonic architecture. But now she's gone tropical with an effervescent, funky dance song that entered the lists as the soundtrack to summer, and was — it didn't leave the top of the chart until August. And for good reason; we haven't met very many dance songs on this travelogue (at least compared to ballads), but this is easily the most easily danceable yet, hitting the rumba beat hard and making even unfunky white me jig in my chair on the pasodoble.

But Romo hasn't fully left behind her Gothic-novela self. The song is a kiss-off to a man who doesn't treat her right; the "todo, todo" (everything, everything) of the chorus is what she will forget about him. But the celebratory mood of the music makes a lyric, and even a performance, that could be played as full-blooded ranchera-level melodrama, even more of a kiss-off; he's not even worth getting upset over, and she's inviting the whole world to the goodbye party. It's a fabulous recording, even slightly adventuresome with some phased vocals in the breakdown, and has left me with one of the biggest smiles on my face that any song so far has done.

24.6.10

LOS BUKIS, “MI DESEO”

11th May, 1991


Their third album in a row, and their third number one hit in a row — Los Bukis have, in the short space of time that the Hot Latin chart has been in existence, become an institution. And more and more my categorization of them as a "regional" band is slipping away from accuracy; Wikipedia calls them a "romantic" band, and I'm sure it knows better.

But I've drawn the comparison before between regional Mexican music and country music, and this is a fantastic country song, the sort of thing that George Jones in his imperial phase (1969-1982, give or take) would have loved to get his teeth into, a double-reverse narrative that is also nothing but a list of wishes. Marco Antonio Solís, the band's songwriter, singer, and prime mover, spends two verses coming on like Tom T. Hall in "I Love," as he wishes ("Mi Deseo" means "my wish") for universal peace, happiness, and the realization of each individual person's complete good. Then, as the drumpads hit and the chord changes up to the bridge, he sings — well, here's my translation:
But for you, I wish that nobody would be with you
And that sadness envelops you and drags you into bitterness
That everything will be cold, that you weep, that you never feel safe
That when you look at your bed, you see your tomb
Which that right there, oh snap, but he's not finished. The final verse continues:
I wish that you never hear truthful words where you walk
That the whole world turn its face from you, that no one understand you
And although it seems as though you're listening to your worst enemy,
My wish is that soon, you'd return to me
Aw, he's only saying these things because he misses her! How sweet! But nevertheless creepy! And your ultimate judgment of the song depends on how comfortable you are with unreliable narrators.

There's a Tex-Mex drag to the music, a sob in Solís' voice, and the kind of stately build to the melody that recalls old-time hymnody, all of which scream "country" to me, but of course the instrumentation is as synthetic and untraditional as the 80s could wish. Like I say, I'd love to hear George Jones (or maybe Raul Malo) sink his teeth into it. It's the kind of song that could, with the right treatment, become a modern pop-noir classic.

21.6.10

FRANCO DE VITA, “NO BASTA”

30th March, 1991


This is our first real encounter with a phenomenon that will be with us for years to come, the middle-class attempt at a Serious Rock Statement. A quick overview of Latin American culture, unforgivably simplified, is probably in order here.

Most of the Latin Pop we've encountered so far has been descended from two traditions, which is really one tradition: folk music and show business. (The American equivalents would be blues/country/r&b and Tin Pan Alley/Broadway/Hollywood, respectively.) This is complicated by the fact that the Latin Pop industry encompasses two continents, several dozen countries, and innumerable local cultures; but the general principle, that Latin Pop is traditionally a vehicle for poor, working-class, and marginalized people to achieve wealth and fame and adoration even if only briefly, holds. (This is also true in American pop, from Jersey punk Sinatra and Tennessee hick Presley to blue-collar Madonna and white-trash Britney — pop is dominated by people who have a story of transcending their origins to tell.) In contrast, rock has been the music of middle-class respectability since at the latest 1967, and even more so in Latin America, where only the well-off have the resources to really get into American and European music. Despite what some will tell you, rock has never really been a international lingua franca, remaining a symbol of aspirational, and even elitist, cosmopolitanism while dance music and, more recently, hip-hop have been more solidly identified with the masses of any nation.

Which is probably several conclusions too many to draw from the fact that Franco De Vita sounds like he wants to be Billy Joel, up to and including the use of an American-style gospel choir for his Serious Statement Ballad. I call it a Serious Statement Ballad because it is; even if I didn't understand the words, the video would make it plain that this is hectoring pop in a "Cat's In The Cradle" mold. The title and two-word refrain translates as "it's not enough,"and the list of things which aren't enough — bringing them into the world out of obligation, taking them to school, buying them what they want you to buy them, blushing and running when they ask about sex, punishing them for being out late — adds up to a public service announcement to Talk To Your Children About Drugs And Bullying. It's all very middle class once more, and even if Latin culture was particularly in need of De Vita's message (Latin fathers are traditionally authoritarian and unapproachable, like all traditional fathers) the wussy piano-rock makes it clear exactly what strata of society it's being pitched to.

Someone like Ana Gabriel could have sung this song with a big synth-mariachi backing and been far more successful both politically and aesthetically; for Franco De Vita, it was his big moment in the spotlight, the highlight of an earnest singer-songwriter career, and the moment in the concert when all the lighters come out.

17.6.10

BANDA BLANCA, “SOPA DE CARACOL”

16th March, 1991


Ahh, at last. Entries like this one make me regret my decision to not copy Popular in all things and refrain from giving scores; if ever there was a first 10-out-of-10 begging to be given out, this was it.

Of course there's personal history here, as there should always be with a 10.

In the summer of 1990, when I was twelve, my family moved from Arizona to Guatemala so that my parents could be missionaries in the most heavily missionized country in the Western Hemisphere. Apart from several months at language school, where I learned Spanish largely by immersion, I never really identified with, participated in, or even felt comfortable with the local culture. Part of this is because I was a shy, introverted kid and would have felt just as out of place anywhere, but part of it is because I went to an English-language school, surrounded by other missionary kids, listened to the English-language stations on the radio, and spent my teens living what I now recognize as an extremely privileged, even colonialist lifestyle, in which the only regular contact I made with Guatemalans was as servicepeople. That old colonialist's line, "lovely country, pity about the people," would have disgusted me if I'd heard it spoken aloud, but I almost never conducted myself in any way that would have contradicted it.

So when I say that this song is the first song in this travelogue so far that I knew at the time, I don't want to be misunderstood. I didn't hear it as pop, the way I heard "I Love Your Smile" and "Mr. Wendal" and "Runaway Train" on the radio, hoping and waiting around for them to come on, knowing who it was sang them, having an opinion about their relative merit as compared to everything else on the radio — I heard it as background noise, as the kind of thing that would be played on outdoor speakers during Sundays in the parque central, or at the occasional saint's-day fiesta to which we ventured, excited and a little nervously, and possibly as one of the videos which washed over me in undistinguished mass on the fuzzy local music-video channel while I waited for the English-language hour to come on.

Nevertheless, that horn line, that rhythm, those Garifuna shouts — "iupe! iupe!" — and most of all, that stutter-and-release of a refrain, chanted irregularly throughout the song, are so deeply embedded in the back of my mind that it functions in much the same way as pop music does for those lucky enough to have grown up with it (before my parents were missionaries, they were very strict about what we listened to), as an invisible presence clouding and coloring an entire portion of your life, something you never consciously sought out but nevertheless know intimately, like family or home.

That refrain — "si tú quieres bailar... sopa de caracol! jey!" (tr. "if you want to dance... conch soup! hey!") — is if possible even more meaningless than the rest of the "lyrics," which mostly aren't in Spanish but in the Garifuna language of the Caribbean coast of Central America. It's a rare example of a Central American hit that, however briefly or novelty-like, stormed the rest of Latin American pop for a season. But while I don't suppose it left much of a trace on the Billboard Hot Latin chart, where it reigned at the top for only two weeks, it was more or less a standard in Guatemala for years, a hip-moving guaranteed dancefloor-filler that I clearly remember hearing in 1996, as we were preparing to move back to the States, and being surprised by how familiar it was since I never listened to Spanish-language music.

My six years in Guatemala were spent almost entirely inland, so I don't know much about Garifuna culture beyond what I gather from Wikipedia, but I will state for the record that this is not salsa or merengue, despite the similarity of a tropical rhythm with horns, but punta, the Central-American coastal dance music which moves in tighter circles and sounds (to my not-very-educated ear) more like the chant-like indigenous folk music I was as likely to hear as Latin pop coming from stereos and sound systems in the tourist town of Antigua. Banda Blanca were from Honduras, and their silly ode to a standard Honduran national dish (I was taught that "caracol" meant snail, but apparently it can refer to any mollusk) was the breakthrough punta hit of the 1990s. Like most such, it was of course seen by devotees of the form as a childish bastardization for degraded mass tastes; which is of course the most pop thing of all about it.

Listening to it today, I'm not exactly whisked back to my early youth — it was only in the air, it never reached me emotionally then — but I am moved to dance, to whoop along, and to reflect guiltily on how many opportunities for knowledge, understanding, joy, and human connection I missed by being a self-involved, self-important American teenager. There are only a few other big Spanish-language hits I remember noticing from those years, but a glance at the list says they won't be troubling us. I'll probably manage to talk about them anyway, whether here or elsewhere; in self-involvement and self-importance, at least, I haven't changed.

14.6.10

MYRIAM HERNÁNDEZ, “TE PARECES TANTO A ÉL”

16th February, 1991


In some ways this feels like a throwback, but I'm not sure whether that's because it really is or if it's just fallen out that we've had a run of more "modern"-sounding ballads. And anyway, this only recalls the far-flung, dimly-remembered era of 1988, when traditionally-structured songs about the inevitable doom of romance and the necessity of grasping at fleeting moments of happiness before it all turns to shit were all the rage. (I may be misremembering. I'm not reading the archives to check.)

It's a somewhat more lively ballad than the kinds we've been having recently, but that only means it has a strong, synth-pulse rhythm; the sound of the record is still very much a soup of glossy keyboards and distant gated drums. The lyrics are all that really catch at the attention; even Hernández' voice is a little weak for the kind of agonized stateliness required here.

The title translates to "you look so much like him," and indeed it's a song that compares the current lover to an old lover, one who made life a living hell until she had to leave. But she knows that the same pattern will repeat again here; not only does he look like him, he acts, moves and loves like him, and she's just waiting for the day when "llegue a suceder lo que sospecho" ("what I suspect will happen happens"). Apparently she has a type, would be the cynical reading of the song; but of course in the heightened, stormy telenovela romanticism of traditional Latin pop, this is all the inscrutable working of an unkind destiny, a Cathy and Heathcliff and Heathcliff in adult-contemporary drag. Myriam, unfortunately, is no Kate Bush; and so the song slides slickly away from attention and memory and fails to provoke any responding passion.